1 Chronicles 22:7

Authorized King James Version

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And David said to Solomon, My son, as for me, it was in my mind to build an house unto the name of the LORD my God:

Original Language Analysis

וַיֹּ֥אמֶר said H559
וַיֹּ֥אמֶר said
Strong's: H559
Word #: 1 of 13
to say (used with great latitude)
דָּוִ֖יד And David H1732
דָּוִ֖יד And David
Strong's: H1732
Word #: 2 of 13
david, the youngest son of jesse
לִשְׁלֹמֹ֑ה to Solomon H8010
לִשְׁלֹמֹ֑ה to Solomon
Strong's: H8010
Word #: 3 of 13
shelomah, david's successor
בְּנִ֕ו My son H1121
בְּנִ֕ו My son
Strong's: H1121
Word #: 4 of 13
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אֲנִי֙ H589
אֲנִי֙
Strong's: H589
Word #: 5 of 13
i
הָיָ֣ה H1961
הָיָ֣ה
Strong's: H1961
Word #: 6 of 13
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
עִם H5973
עִם
Strong's: H5973
Word #: 7 of 13
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
לְבָבִ֔י as for me it was in my mind H3824
לְבָבִ֔י as for me it was in my mind
Strong's: H3824
Word #: 8 of 13
the heart (as the most interior organ)
לִבְנ֣וֹת to build H1129
לִבְנ֣וֹת to build
Strong's: H1129
Word #: 9 of 13
to build (literally and figuratively)
בַּ֔יִת an house H1004
בַּ֔יִת an house
Strong's: H1004
Word #: 10 of 13
a house (in the greatest variation of applications, especially family, etc.)
לְשֵׁ֖ם unto the name H8034
לְשֵׁ֖ם unto the name
Strong's: H8034
Word #: 11 of 13
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
יְהוָ֥ה of the LORD H3068
יְהוָ֥ה of the LORD
Strong's: H3068
Word #: 12 of 13
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהָֽי׃ my God H430
אֱלֹהָֽי׃ my God
Strong's: H430
Word #: 13 of 13
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Analysis & Commentary

Theological Analysis: This passage falls within the section on Temple preparations - David's charge to Solomon. The Hebrew term בַּיִת (bayit) - house/temple is theologically significant here, pointing to Worship center as focus of covenant community. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Worship center as focus of covenant community. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ as true temple and church as His body.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Temple preparations - David's charge to Solomon occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection